By Kenneth Henshall

Protecting the whole sweep of eastern background, from old to modern, Henshall explores Japan's huge, immense impression at the glossy international, and the way important it's to envision the previous and tradition of the rustic with a view to complete comprehend its achievements and responses. Now in its 3rd version, this booklet is usefully up to date and revised.

About the Author:

Kenneth Henshall is Professor within the college of Languages and Cultures on the college of Canterbury, New Zealand. He has released greater than a dozen books in more than a few fields. past variants of A historical past of Japan were translated into a number of languages, and he has lately written on jap heritage for Lonely Planet.

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Extra resources for A History of Japan: From Stone Age to Superpower (3rd Edition)

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The political and military power wielded by Masako raises the often asked question of whether there were female warriors. There were indeed a number of them, right through until the late 1860s, though in some cases it is difficult to separate legend from fact. They were certainly not as numerous as, for example, Celtic female warriors. 1160–1247) who is credited with taking a number of heads during the Genpei War, and in modern history Nakano Takako (1847–68) was killed fighting in the Boshin War of 1868–69.

I myself, as your lord, will tell you Of my home, and my name. The Yamato state soon entrenched its position by the adoption and promotion of Buddhism. This was especially favoured by the Soga, a particularly powerful clan within the Yamato structure. The Soga were of Korean descent, like many of the aristocratic families of the day, and probably felt more of an affinity with Buddhism than did native Japanese. It was from Korea – specifically priest-scholars from the Korean kingdom of Paekche – that Buddhism was introduced in the mid-sixth century.

Zen Buddhism, with its stress on austerity and self-discipline, appealed more to warriors than to commoners of the day. Elements of Zen had been present in Japan for some centuries, but it took particular root following two trips to China by the priest Eisai (1141–1215), and presently developed into a number of sects. Dissatisfaction towards the Ho ¯ jo ¯ sho ¯ gunal regents came to a head under the unusually assertive emperor Go-Daigo (1288–1339). 46 He was inspired in this by the former emperor Go-Toba, who had shown a similar resolve – albeit unsuccessfully – a hundred years earlier.

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